Cerebrate this idlers! Who exploit
As passion urges, Pen or voice
O gladly many would breakdown
All they ever said or croon,
To be as pure from blame and stain
As was this paper ere we formulate.
We are reading Mahabharata or Puranas or Vedas or even Arthshastra; the question is do we practice the same in reality?
But we do consider ourselves above rest of the people just we have read the texts or maybe understood some of it and now you can claim to be a INTELLECTUAL human being,
The drop lets of pride are dripping from our face and from others,
The smirk in smile and the stiffness in the movements - now we and you have got all the authority to dictate the foolish around! to dictate the AGYAANIS,
To straighten the foolish and correct them. Oh! We also have gained the authority to humiliate any because we have read the words of Krishna or Rishis and we believe that we have reached him cz we have understood their teachings,
Debate us, why don'y you?
Shouldn't this be my responsibility to bring the foolish on the right path?
Narrate the sermons; teach the kings and trample the innocence; how come the innocence of some foolish peasants can question me?
Does they know more thn us?
We have read all and more than him, how dare they?
But than a knock happened in Buddhi that they are more wise than us because there actions speak greater than our knowledge we have gained from those TEXTS.
How come is that true?
But our pride til than evolved into arrogance, we rejected the knock and shamed the innocence, we are the greatest human being on this planet, we are the most gyaani and intelligent; how come a peasant who cannot even read properly has the audacity to question us?
We have read and understood the words of Sri Krishna the avatar of Vishnu himself, we have read everything hence we should be final voice in every manner; we should be worshiped because we have understood the Brahm. And here this innocence tries to question us?
The pride in us has become so meek that the eyes of innocence can penetrate it so easily, read all yet became so small?
In our false smile and by shutting down the buddhi we shamed the innocence infront us so hard that the lads arounds started to laugh, the tears on the face of innocence felt like victory. Oh! Brahm we have to obliterate the one who questioned us! We your biggest devotee who understood you how can anyone get beyond us? We know the truth of all realities. We have gained respect of masses, we have gained honour of kings; we have gained gold of bhaktas and no can go against our directions; have conquered 'em all yet one lice had the audacity?
We didn't know, you won't know but the gains we got through the Rajo Guna turned into Tamas while we was dreaming of Sattva, was in mirage that we have attained Sattva. My bhaav behind my actions were all BLACK/GRAY and we thought the colour of Ashes are white our Tamas was destroyed in the same birth, the glitter of our foolishness turned into ashes and it was all gray and black. Our bhaav turned OUR actions into SIN and than we received the destruction through Shiva. Brahma gave me the ability of gain through RajGuna and in our PRIDE we turned the gains toward TAMAS and brought destruction towards myself.
We was thrown away by kings; masses shamed us while our gold was seized. We was pushed down to the feet of that innocence from the seat of glory; innocence was looking at us, Innocence smiled and walked away. Should we blame Shiva? No! the destruction of TAMAS is necessary at some point. So why didn't we reach Sattva? We read every text; we learned every shloka; we understood everything. We asked that innocence?
Innocence answered -"You didn't even try to apply that knowledge in your actions in your daily life", innocence answered as it walked away into the unknown and our foolishness laughed at us. To attain the Tattva of Brahm,
The Vishnu itself one need to go through Sattva into the reality where Chain of Tri Gunya Maya can't bind us. But Sattva is not the end but only the path to reach the other life. We read the knowledge and undersood it and that comes by Rajo Guna, now we have 2 paths - Sattva and Tamas. If we apply the knowledge into my actions we choose the Sattva and through it we will break the chains and but the easiest path is TAMAS where our pride will turn our bhaav BLACK such that our actions will start giving PAIN to people; our expression will turn them into PAAP while later through Karmic justice Shiva will turn them into Ashes; those ashes are the result of my (your) foolishness. And we will learn, re-learn and understand our actions and may start walking towards Sattva and through it towards Brahm where we will know Vishnu/Brahm by Tattva and will see world in Samatva ..+..+ That's the description of MOKSHA or SALVATION all want (do we (IDK)). It's not the Vaikuntha or Swarga Loka where the final destination resides, it resides in that innocence or Brahm itself as part of the Brahm/Vishnu. So how many of we have walked this path and reached that path?
How many of we the mortals broke the chains of Tri Gunya Maya? Few are well known and are worshiped as a form of Brahm. Such is the fruits of the breaking the chains but the reality is that those attained the final destination don't care of these fruits which are greater than any fruit a mortal will ever desired. The Karma said by Sri Krishna has 2 parts - one to walk through the path of Sattva to attain the final destination through the given knowledge in Gita, Vedas and other major philosophical text in sanatana, apply 'em in your life and you will be walking on the path of Sattva and shall get to understand through the actions the meaning of 'TATTVA' of Brahm but you won't understand the meaning of 'SAMATVA' as for that you need to do the Karma given to you or me by our chosen deeds.
The SAMATVA is understood by walking through the material life under the veil of our chosen MATERIALISTIC DEED but this concept of FRUITS of the accomplished DEED has a recoil which is that it can dislodge you from the path of SATTVA; it can corrupt you and thereby destroying your efforts of your Adhyatam (which is to know the soul and that soul is TATTVA itself which is a part of Brahm) that is practicing the teachings of the texts in daily life will be corrupted while on another hand FRUITS will give you arrogance thereby corrupting the efforts you put in the chosen MATERIALISTIC DEED such that in future you will face trouble and laziness (Alasya) in completing the same and there you will corrupt your efforts to understand the SAMATVA along with TATTVA.
In our false smile and by shutting down the buddhi we shamed the innocence infront us so hard that the lads arounds started to laugh, the tears on the face of innocence felt like victory. Oh! Brahm we have to obliterate the one who questioned us! We your biggest devotee who understood you how can anyone get beyond us? We know the truth of all realities. We have gained respect of masses, we have gained honour of kings; we have gained gold of bhaktas and no can go against our directions; have conquered 'em all yet one lice had the audacity?
We didn't know, you won't know but the gains we got through the Rajo Guna turned into Tamas while we was dreaming of Sattva, was in mirage that we have attained Sattva. My bhaav behind my actions were all BLACK/GRAY and we thought the colour of Ashes are white our Tamas was destroyed in the same birth, the glitter of our foolishness turned into ashes and it was all gray and black. Our bhaav turned OUR actions into SIN and than we received the destruction through Shiva. Brahma gave me the ability of gain through RajGuna and in our PRIDE we turned the gains toward TAMAS and brought destruction towards myself.
We was thrown away by kings; masses shamed us while our gold was seized. We was pushed down to the feet of that innocence from the seat of glory; innocence was looking at us, Innocence smiled and walked away. Should we blame Shiva? No! the destruction of TAMAS is necessary at some point. So why didn't we reach Sattva? We read every text; we learned every shloka; we understood everything. We asked that innocence?
Innocence answered -"You didn't even try to apply that knowledge in your actions in your daily life", innocence answered as it walked away into the unknown and our foolishness laughed at us. To attain the Tattva of Brahm,
The Vishnu itself one need to go through Sattva into the reality where Chain of Tri Gunya Maya can't bind us. But Sattva is not the end but only the path to reach the other life. We read the knowledge and undersood it and that comes by Rajo Guna, now we have 2 paths - Sattva and Tamas. If we apply the knowledge into my actions we choose the Sattva and through it we will break the chains and but the easiest path is TAMAS where our pride will turn our bhaav BLACK such that our actions will start giving PAIN to people; our expression will turn them into PAAP while later through Karmic justice Shiva will turn them into Ashes; those ashes are the result of my (your) foolishness. And we will learn, re-learn and understand our actions and may start walking towards Sattva and through it towards Brahm where we will know Vishnu/Brahm by Tattva and will see world in Samatva ..+..+ That's the description of MOKSHA or SALVATION all want (do we (IDK)). It's not the Vaikuntha or Swarga Loka where the final destination resides, it resides in that innocence or Brahm itself as part of the Brahm/Vishnu. So how many of we have walked this path and reached that path?
How many of we the mortals broke the chains of Tri Gunya Maya? Few are well known and are worshiped as a form of Brahm. Such is the fruits of the breaking the chains but the reality is that those attained the final destination don't care of these fruits which are greater than any fruit a mortal will ever desired. The Karma said by Sri Krishna has 2 parts - one to walk through the path of Sattva to attain the final destination through the given knowledge in Gita, Vedas and other major philosophical text in sanatana, apply 'em in your life and you will be walking on the path of Sattva and shall get to understand through the actions the meaning of 'TATTVA' of Brahm but you won't understand the meaning of 'SAMATVA' as for that you need to do the Karma given to you or me by our chosen deeds.
The SAMATVA is understood by walking through the material life under the veil of our chosen MATERIALISTIC DEED but this concept of FRUITS of the accomplished DEED has a recoil which is that it can dislodge you from the path of SATTVA; it can corrupt you and thereby destroying your efforts of your Adhyatam (which is to know the soul and that soul is TATTVA itself which is a part of Brahm) that is practicing the teachings of the texts in daily life will be corrupted while on another hand FRUITS will give you arrogance thereby corrupting the efforts you put in the chosen MATERIALISTIC DEED such that in future you will face trouble and laziness (Alasya) in completing the same and there you will corrupt your efforts to understand the SAMATVA along with TATTVA.
TATTVA is the end destination of your Karma done for Adhyatam while SAMATVA is the end destination of the Karma done for chosen MATERIALISTIC DEED. They both go through SATTVA GUNA. The end result is when you reach both and understand through Karma,
The chains of Tri Gunya Maya will break away and you will reach the eternal peace of mind and happiness in mortal life while breaking away the CHAINS of KARMIC RECOIL as well happens due to TAMOGUNA when Shiva destroys it and you fall down from cloud 9 while the concept and cycle of PAAP and PUNYA will seize to exist as by understanding TATTVA and SAMATVA through knowledge and actions your future actions can never go against DHARMA which is righteousness hence if they cannot go wrong than neither you gain PUNYA nor PAAP
PUNYA is the brother of PAAP like LIGHT is of DARKNESS and also comes from RAJO GUNA but behind PUNYA there is always hide a SWARTH (Selfishness). You do Punya Karma for your own selfishness; in swarth under Rajo Guna; the Bhaav behind Punya matters as if that goes black than the same Punya will turn into Paap but why do you need Punya? Because we want Good Karma and positive fruits but wanting that itself is Swaarth, it may give you positive results but Swarth itself is BLACK. DHARMA is neither PUNYA or PAAP cz through SAMATAV and TATTVA your actions becomes free of KARMIC CYCLE of whom PUNYA and PAAP are parts.
Your actions itself becomes the will of the Brahm/Vishnu and that's DHARMA which was told to Arjuna. While in DEATH you reach the Brahm and will become a part of Brahm/Vishnu. Thereby ending your need to take birth again and again. The need of birth arises cz one is still stuck in Karmic Cycle and the cycle of Punya and Paap. But in any birth if you can break the Chain of Tri Gunya Maya than your cycles stops rights there and you get moksha.
You also breaks away from the chains of KAAL (SAMAY) as Brahm is the only one who is beyond KAAL so PAST, PRESENT and FUTURE of all the UNIVERSE will become SAMATVA to you while you yourself becomes the TATTVA of Brahm which in the end gets merged in Brahm.
Though the question arises - will you or we loose the individuality by merging oneself into Brahm/Vishnu which is in layman term the Supreme Consciousness?
Well we have no answers to it as we still have 100s of questions, we still don't apply the tiny bit of knowledge they belive we have into our actions,
We are as fool and Agyanis like all those indulge in this...... therefore we can't answer every question hence the quest under curiosity of an AGNOSTIC continues to seek the Truth and ....... infront of our eyes and mind.
The chains of Tri Gunya Maya will break away and you will reach the eternal peace of mind and happiness in mortal life while breaking away the CHAINS of KARMIC RECOIL as well happens due to TAMOGUNA when Shiva destroys it and you fall down from cloud 9 while the concept and cycle of PAAP and PUNYA will seize to exist as by understanding TATTVA and SAMATVA through knowledge and actions your future actions can never go against DHARMA which is righteousness hence if they cannot go wrong than neither you gain PUNYA nor PAAP
PUNYA is the brother of PAAP like LIGHT is of DARKNESS and also comes from RAJO GUNA but behind PUNYA there is always hide a SWARTH (Selfishness). You do Punya Karma for your own selfishness; in swarth under Rajo Guna; the Bhaav behind Punya matters as if that goes black than the same Punya will turn into Paap but why do you need Punya? Because we want Good Karma and positive fruits but wanting that itself is Swaarth, it may give you positive results but Swarth itself is BLACK. DHARMA is neither PUNYA or PAAP cz through SAMATAV and TATTVA your actions becomes free of KARMIC CYCLE of whom PUNYA and PAAP are parts.
Your actions itself becomes the will of the Brahm/Vishnu and that's DHARMA which was told to Arjuna. While in DEATH you reach the Brahm and will become a part of Brahm/Vishnu. Thereby ending your need to take birth again and again. The need of birth arises cz one is still stuck in Karmic Cycle and the cycle of Punya and Paap. But in any birth if you can break the Chain of Tri Gunya Maya than your cycles stops rights there and you get moksha.
You also breaks away from the chains of KAAL (SAMAY) as Brahm is the only one who is beyond KAAL so PAST, PRESENT and FUTURE of all the UNIVERSE will become SAMATVA to you while you yourself becomes the TATTVA of Brahm which in the end gets merged in Brahm.
Though the question arises - will you or we loose the individuality by merging oneself into Brahm/Vishnu which is in layman term the Supreme Consciousness?
Well we have no answers to it as we still have 100s of questions, we still don't apply the tiny bit of knowledge they belive we have into our actions,
We are as fool and Agyanis like all those indulge in this...... therefore we can't answer every question hence the quest under curiosity of an AGNOSTIC continues to seek the Truth and ....... infront of our eyes and mind.
ॐ नमः शिवायः
🙏
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ReplyDeleteWe belive you baisa hukum ji,though title itself summarize it in one line....'kuch samjh nahi aaya sab upar se jata hai' as you summarize in two line...
DeleteAnd we know baisa hukum ji thats why thinking should we also put this one also in private lot..
No.. Even im deleting my comment I didn't get it that's not you fault.
DeleteJust want to say that you can put your thought directly im not used to that kinda words
Baisa hukum ji in simple qords knowledge has diffrent ayaams and the more we go into it the more we...
DeletePlz don't misquote but what I feel, I say.Because distance increases by being silent ...:))
ReplyDeleteBaisa hukum ji in spiritual world it is quite opposite
Delete